"We feel we are part of something mysterious and we would like to know how it all works."
"... the only thing we require to be good philosophers is the faculty of wonder. Babies have this faculty. That is not surprising. After a few short months in the womb they slip out into a brand-new reality. But as they grow up the faculty of wonder seems to diminish. Why is this?"
"But long before the child learns to talk properly-and long before it learns to think philosophically-the world will have become a habit [for the child]."
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Sophie's World by Jostein Gaardner.
When I was younger, I could not wait to grow up and be an adult, foremost because becoming of age would bring many personal liberties I was not wont to have as a teenager. But at the same time, I feared this thing that seemed to latch itself on to adults, feared that when I myself became older, I would be subject to this phenomenon many euphemise to be "pragmatism", but which should really be known as jadedness. I first became aware of this, and my own idealism, in secondary school, when Mr.Jeow instead of teaching physics, asked me the following question. (This recount is very old by now, but its utility has never diminished.)
"Say there are two men who both love you ardently. If it were possible to measure love, both would be equal. One man is a rich businessman, while the second man sells char kway teow in a hawker centre. The rich guy can obviously provide you with material comforts and financial security, but your love for him is platonic. You don't love him to death, but you like him enough. On the other hand, you do love the char kway teow seller in a way that you can never hope to love the businessman. But of course the hawker guy cannot provide you with the same level of material comfort as the rich guy. (This was Mr. Jeow's stereotype, not mine. I have heard of many hawkers who drives Mercedes and wear Rolexes.) Who would you choose, Melissa?"
I replied as if he was asking a completely pointless question, "Of course I would marry the char kway teo seller. He is the one I love."
And I will remember this as clear as day; Mr. Jeow snorted (well, not really, but for the sake of this personal recount) and said in a rather pitying tone, "You may say that now, but when you have to really make that decision, you will choose the businessman."
And I retorted, angry that he had imposed his own perspective on to my personal decision, "No, I will not."
It seems that as we grow older, we become cynical and jaded, or ruthlessly pragmatic. We lose our "faculty of wonder", as Jostein Gaardner puts it, and we get used to the world. We stop asking questions that are fundamental to our existence, we stop being amazed at everyday things, such as the way a leaf can flutter so beautifully to the ground, or how a child eventually learns to walk and speak. We stop feeling we are part of something mysterious, and think that our reality and our lives are only what we can see.
We seek to master and control our Earth, as opposed to living in harmony with it. We bulldoze rolling green fields and century-old trees, and in their places, put up shopping malls so that people may find the meaning of their lives in a new pair of shoes, or a new mobile phone.
If you don't see the absurdity of this, consider this: where humans once lived alongside animals, and to see a duck or rabbit in one's vicinity was natural, we now pay an exorbitant amount of money to look at these animals in cages or "what their natural habitat would look like in the wild". We bring our children there to oooh and aaah at the animals on display, and believe the promotional spiel of the zoo's management; that the animals are better off in a zoo than in the wild, because they are on the verge of extinction and need to be given special care, that the cage they are in has been modelled after their natural habitat so that the animal would not know the difference. It's not cruel at all.
On this note of animals and cages, I was recently in Bangkok's famous Chatuchak weekend market, and was brought to a section of the market which sold all sorts of animals, from puppies and kittens to exotic birds and reptiles. I was amazed and moved the the cute puppies, but this quickly turned into utter disgust that this is what humans are capable of doing. And I am sad to say this, but this practice of selling animals in such a manner is made possible by capitalism and unregulated markets. That this animal section of the market has been flourishing for so long can only mean one thing; people's demand for the animals.To make things worse, the sellers put all sorts of ridiculous things on the dogs and kittens, and it seems like a form of prostitution imposed on an unwilling, undeserving, but helpless being.
I am by no means an animal rights activist or environmentalist, but of late, I have been thinking - how did we get here? According to my professor, the traditional belief has always been that the best resides with the origin (which they would attribute to going back to a God). It is only in modern times do we believe (and he says this belief is of a deformed nature) that things are getting better as we "progress".
I love being alive, and I think there is an immeasurable beauty in living. At the same time, if one stops and digs a little deeper beyond what we have been so used to, there is so much ugliness entrenched in our actions and practices. But mostly, we are too far gone, and too used to the world to see this. Hence, we continue living the lives we live, accepting things as they are. Because, how can we change things?
This brings to mind a question my dad asked me sometime back, with regard to the environmental destruction our industrial society was wreaking. In order to reduce carbon emissions and many of the pollution problems associated with production, couldn't every company seek to reduce production by a certain amount?
Couldn't the world slow down?
It seems like a naive question, and an immediate answer would be that if it were so easy to slow down, companies and nations would have done it long ago. The reason I gave him was that there would be a first-mover disadvantage; that the company or nation to make a concerted effort to slow down and cut down on output would lose its market share and profits to other companies and nations who do not do so. And because all companies desire profits (yes, they do, despite what they may tell you), and coming from a realist perspective, all nations must fight to increase their resources (in a myriad of forms) or fear being eaten up, no one is going to act first for change.
The underlying implication of this could be that man is inherently evil in that we desire power for its own sake, and will go to any lengths to get it. But I think it is not such much that we are bad by nature, as that we have been too used to this way of life. Our sensory perceptions, thoughts, feelings and opinions have all been conditioned by the environment we were brought up in, and if you allow yourself to stop asking and caring about questions fundamental to our existence, the current generation of humans is what you get.